/page/2
THis is Vermont…
adrienpark:

Snow ~

THis is Vermont…

adrienpark:

Snow ~

(via endyworthy)

The Black Power Mixtape

I was talking to some people about my novel and they mentioned this doc as a good one to watch to get background on the era. They were slightly off because my book takes place earlier in The Movement but I watched the film anyway and  now want to use it in the text of social justice class I’m teaching this fall. Unfortunately, though,  can’t find a way to fit it in unless I cut something else.

I’m intrigued by the fact that this film was done by a Swedish director,  Göran Hugo Olsson. It has some great footage of the time and really gives you perspective on the oft maligned Black Panther Party.

I remember the trial in New Haven back in 1973 and have a vague recollection of my family’s phone being tapped because my dad was considered a “subversive element” due to his connections with the party and some of its members who he’d grown up with and worked with in our neighborhood.  

(Source: blackpowermixtape.com)

I’m doing this residency at the Vermont Studio Center and to earn my keep, I work in the kitchen and here is the fruit of today’s labor. Too bad know one told them I am the ultimate kitchen klutz…I can’t wait to see what they make this in to…


wonder what that conversation was about? he looks so carefree and she rather sullen…hmmm…ms. angelou is rocking that dress though…yes. she. is
Maya Angelou and Langston Hughes

wonder what that conversation was about? he looks so carefree and she rather sullen…hmmm…ms. angelou is rocking that dress though…yes. she. is

Maya Angelou and Langston Hughes

(Source: awesomepeoplehangingouttogether, via tayarijones)

We Remember: Dr. Martin Luther King, Jr.











Today marks the birthday of  one of this country’s greatest leaders, Dr. Martin Luther King, Jr. Many think the speech he gave at the March on Washington in August of 1963 (pictured above) was his best, but I happen to think the words he spoke to thousands in Memphis the day before a bullet ended his life is his greatest oratory moment. King spent years fighting for the rights of Blacks and, with the assistance of men like Bayard Rustin - his right hand man, came to realize that economic parity was key to realizing the dream he spoke of on the steps of the nation’s capital five years earlier. He knew that economic justice could insure that Blacks and other marginalized people could move forward in this country and was clear that organized labor was one way to achieve that goal.

Then (as is true today) millions of black and brown Americans comprised the workforce that did the jobs no one else wanted to do. King was clear that without an organized labor pool, workers would continue to suffer from wage exploitation and never be able to attain real parity or justice. King, a master of rhetoric, pulls out all the stops in his final speech and makes a call to action that includes all Americans, which resonated deeply with the striking sanitation workers, the people of Memphis, and the world. There are eerily prophetic moments in the speech most particularly where he proclaims that he has seen the Mountaintop and that while he might not get there with the workers in Memphis, he knew they would prevail.

He speaks of the rights given to all Americans. Much like he does in Letter from the Birmingham Jail, in this speech King points out the arguments of his detractors and then gives explicit reasons why they’re misguided in their analysis of the situation. He uses repetition to move the speech forward through time and place and to emphasize the fact that this movement or workers will not and cannot stop:  “I would go on…but I wouldn’t stop there.” He uses this technique to show how injustice has been around forever and that always someone has stood up to speak truth to power and facilitate change.

King then does something that is pure genius; he uses a personal letter from a teenaged white girl to highlight two things – one that this issue of economic justice was not about black and white but about people and their right to earn a fair wage and live decently. He also uses that letter to show that he is here for a reason and that he is in Memphis for a reason. The irony here is that the girl wrote him after an assassination attempt, which he survived, but a short twenty-four hours after giving this speech another attempt would end his life.  

Today workers across the country will march in solidarity because forty-three years After this historic speech, we as a nation are still not in full support of unionization and worker organization. The attack on unions and public workers by the right is, by extension, an attack on people of color who make up significant portions of the public workforce.

As we look back at this speech, we see that a lot of what King says is, unfortunately, still true today. He says, “Something is happening in Memphis and something is happening in our world…Something is happening in our world. Masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee — the cry is always the same: “We want to be free”.

Today as we scan the news we see that, yes, something is happening in Wisconsin today and something is happening in Indiana – where the rights of public workers are in jeopardy again and the “powers that be” think they can ignore the voices of the people crying out to be heard. And yes, today something is happening in our world and masses of people assemble in public squares, in capital cities and small towns around the world because they want to be free.

What I really love about this speech is that he doesn’t just call out the problems, he calls people to action with practical things all citizens can do to affect change in a non-violent manner. He calls people to action using their economic might, he tells folks that they can hit “the powers that be” in the place where it hurts most – their pockets. He knows that while individually the workers in Memphis are poor, together they are rich enough to change “pharaoh’s” mind.

Like all good social texts, the Mountaintop speech highlights an issue and gives reasons that compel listeners and readers to do something. A good social text informs and changes the quality of light by which we view an issue. A good social text exposes injustice and makes a call to action. It frames and provides context while providing a plan for moving forward. This speech does all of these things and like all good social texts, stands the test of time…

Click here to listen to/read the speech in it’s entirety

tayarijones:

I can’t imagine how proud they must have been of wearing such fine clothes.
vintageblackbeauty:

Washington, D.C., circa 1916. “Slaves reunion. Lewis Martin, age 100;  Martha Elizabeth Banks, age 104; Amy Ware, age 103; Rev. Simon P. Drew,  born free.”  Cosmopolitan Baptist Church, 921 N Street N.W.

tayarijones:

I can’t imagine how proud they must have been of wearing such fine clothes.

vintageblackbeauty:

Washington, D.C., circa 1916. “Slaves reunion. Lewis Martin, age 100; Martha Elizabeth Banks, age 104; Amy Ware, age 103; Rev. Simon P. Drew, born free.” Cosmopolitan Baptist Church, 921 N Street N.W.

Dear…











Dear Muni Train Driver: It helps to put the stairs down BEFORE you stop & open the doors…

Things People Say...

  • While walking down Market St. in SF Civic Center area...
  • Woman in Fur Headed to Matinee to see Bring It On The Musical to Older Gent Who Must Be Her Husband: I know this is a sketchy area but doesn't that man smell like he just took a golden shower?
  • Husband: Indeed.
  • Me: Huh?
Happy Reindeer in SF…bumped in to these two cherry Santa’s Helpers on their way to SF AIDS Foundation’s Skivvies Run yesterday.

Happy Reindeer in SF…bumped in to these two cherry Santa’s Helpers on their way to SF AIDS Foundation’s Skivvies Run yesterday.

Contemplating Occupation











Ideas around who are the 99% are as vast and varied as the protestors occupying public spaces around the globe. The same is true for the 1%.

Those people, households and families on the bottom of the threshold could very well be the work-a-day guy driving the bus to the encampment who is struggling with a mortgage and college tuition for his kids or the single parent police woman called upon to “control” and disburse the crowds. Pitting one class against another without fully understanding and knowing the faces and stories behind the numbers does a diservice to this growing movement and the change and dialogue it can create. In Oakland, a young black man fell victim to an old argument and died in the encampment, the 99% was quick to point out that they - the young man and his killer - were not a part of the 99%. How can that be true when young men like them struggle every day to find jobs that will support them and, when they can’t, resort ot underground economies like drug sales to make ends meet. Aren’t these young men a part of the 99% and don’t they deserve not to be demonized and ostracisized from a movement that could helo them find a road out of poverty?

As we move to create change and hold true the ideals of free specch and public dissent, we must be careful not to make judegments about people on the other sideof the table. Yes, the Donald Trumps of the world should be made to pay thier fair share but let’s be clear that not everyone in the 1% is a Fat Cat who is milking the system. No, we can not condone violence but we can acknowledge that the pathology that leads to young men of color engaging in these behaviors is based in poverty and exclusion that must be a part of this dialogue.

In order to make this movement be one that truly embraces the ideals and values of our Constitution and that provides spaces for all of the 99% it must first do a bit of soul searching and not become like the monster against which it rails.

Throwback Thursday is back with an oldie but goodie sure to get you singing… 

Come on and Zoom Zoom Zooma Zoom…

Every week my cousins, brother and I would gather aroundthe one-eyed monster and fall into the whacky world of seven kids on a mission to make learning fun. They did. We spoke UbiDubbi and tried all the tricks - human airplane, bottle rocket…you name it we did it…we even sent in a letter to Ooooh Twooo Onnne Threee Fooouuurrr…

Zoom embraced multi-culturality and provided a space to let kids be kids…the first cast was one of my favorites. As seasons changed so did the faces of the Zoom gang, but we always knew that no matter who was on that year, they’s bring fun right in to our living room…remember…

endyslittlethings:

Sometimes. I swear I’m working on it. 

endyslittlethings:

Sometimes. I swear I’m working on it. 

(via endyworthy)

Thanksgiving Finery?

Thanksgiving Finery?

If you desire peace, cultivate justice but at the same time cultivate the fields to produce more bread, otherwise there will be no peace…
– Norman Borlaug: Scientist and Father of the Green Revolution…if food justice, equity, and access are your thing, and you don’t know Norman, you need to get with him…
THis is Vermont…
adrienpark:

Snow ~

THis is Vermont…

adrienpark:

Snow ~

(via endyworthy)

The Black Power Mixtape

I was talking to some people about my novel and they mentioned this doc as a good one to watch to get background on the era. They were slightly off because my book takes place earlier in The Movement but I watched the film anyway and  now want to use it in the text of social justice class I’m teaching this fall. Unfortunately, though,  can’t find a way to fit it in unless I cut something else.

I’m intrigued by the fact that this film was done by a Swedish director,  Göran Hugo Olsson. It has some great footage of the time and really gives you perspective on the oft maligned Black Panther Party.

I remember the trial in New Haven back in 1973 and have a vague recollection of my family’s phone being tapped because my dad was considered a “subversive element” due to his connections with the party and some of its members who he’d grown up with and worked with in our neighborhood.  

(Source: blackpowermixtape.com)

I’m doing this residency at the Vermont Studio Center and to earn my keep, I work in the kitchen and here is the fruit of today’s labor. Too bad know one told them I am the ultimate kitchen klutz…I can’t wait to see what they make this in to…


wonder what that conversation was about? he looks so carefree and she rather sullen…hmmm…ms. angelou is rocking that dress though…yes. she. is
Maya Angelou and Langston Hughes

wonder what that conversation was about? he looks so carefree and she rather sullen…hmmm…ms. angelou is rocking that dress though…yes. she. is

Maya Angelou and Langston Hughes

(Source: awesomepeoplehangingouttogether, via tayarijones)

We Remember: Dr. Martin Luther King, Jr.

Today marks the birthday of  one of this country’s greatest leaders, Dr. Martin Luther King, Jr. Many think the speech he gave at the March on Washington in August of 1963 (pictured above) was his best, but I happen to think the words he spoke to thousands in Memphis the day before a bullet ended his life is his greatest oratory moment. King spent years fighting for the rights of Blacks and, with the assistance of men like Bayard Rustin - his right hand man, came to realize that economic parity was key to realizing the dream he spoke of on the steps of the nation’s capital five years earlier. He knew that economic justice could insure that Blacks and other marginalized people could move forward in this country and was clear that organized labor was one way to achieve that goal.

Then (as is true today) millions of black and brown Americans comprised the workforce that did the jobs no one else wanted to do. King was clear that without an organized labor pool, workers would continue to suffer from wage exploitation and never be able to attain real parity or justice. King, a master of rhetoric, pulls out all the stops in his final speech and makes a call to action that includes all Americans, which resonated deeply with the striking sanitation workers, the people of Memphis, and the world. There are eerily prophetic moments in the speech most particularly where he proclaims that he has seen the Mountaintop and that while he might not get there with the workers in Memphis, he knew they would prevail.

He speaks of the rights given to all Americans. Much like he does in Letter from the Birmingham Jail, in this speech King points out the arguments of his detractors and then gives explicit reasons why they’re misguided in their analysis of the situation. He uses repetition to move the speech forward through time and place and to emphasize the fact that this movement or workers will not and cannot stop:  “I would go on…but I wouldn’t stop there.” He uses this technique to show how injustice has been around forever and that always someone has stood up to speak truth to power and facilitate change.

King then does something that is pure genius; he uses a personal letter from a teenaged white girl to highlight two things – one that this issue of economic justice was not about black and white but about people and their right to earn a fair wage and live decently. He also uses that letter to show that he is here for a reason and that he is in Memphis for a reason. The irony here is that the girl wrote him after an assassination attempt, which he survived, but a short twenty-four hours after giving this speech another attempt would end his life.  

Today workers across the country will march in solidarity because forty-three years After this historic speech, we as a nation are still not in full support of unionization and worker organization. The attack on unions and public workers by the right is, by extension, an attack on people of color who make up significant portions of the public workforce.

As we look back at this speech, we see that a lot of what King says is, unfortunately, still true today. He says, “Something is happening in Memphis and something is happening in our world…Something is happening in our world. Masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee — the cry is always the same: “We want to be free”.

Today as we scan the news we see that, yes, something is happening in Wisconsin today and something is happening in Indiana – where the rights of public workers are in jeopardy again and the “powers that be” think they can ignore the voices of the people crying out to be heard. And yes, today something is happening in our world and masses of people assemble in public squares, in capital cities and small towns around the world because they want to be free.

What I really love about this speech is that he doesn’t just call out the problems, he calls people to action with practical things all citizens can do to affect change in a non-violent manner. He calls people to action using their economic might, he tells folks that they can hit “the powers that be” in the place where it hurts most – their pockets. He knows that while individually the workers in Memphis are poor, together they are rich enough to change “pharaoh’s” mind.

Like all good social texts, the Mountaintop speech highlights an issue and gives reasons that compel listeners and readers to do something. A good social text informs and changes the quality of light by which we view an issue. A good social text exposes injustice and makes a call to action. It frames and provides context while providing a plan for moving forward. This speech does all of these things and like all good social texts, stands the test of time…

Click here to listen to/read the speech in it’s entirety

tayarijones:

I can’t imagine how proud they must have been of wearing such fine clothes.
vintageblackbeauty:

Washington, D.C., circa 1916. “Slaves reunion. Lewis Martin, age 100;  Martha Elizabeth Banks, age 104; Amy Ware, age 103; Rev. Simon P. Drew,  born free.”  Cosmopolitan Baptist Church, 921 N Street N.W.

tayarijones:

I can’t imagine how proud they must have been of wearing such fine clothes.

vintageblackbeauty:

Washington, D.C., circa 1916. “Slaves reunion. Lewis Martin, age 100; Martha Elizabeth Banks, age 104; Amy Ware, age 103; Rev. Simon P. Drew, born free.” Cosmopolitan Baptist Church, 921 N Street N.W.

Dear…

Dear Muni Train Driver: It helps to put the stairs down BEFORE you stop & open the doors…

Things People Say...

  • While walking down Market St. in SF Civic Center area...
  • Woman in Fur Headed to Matinee to see Bring It On The Musical to Older Gent Who Must Be Her Husband: I know this is a sketchy area but doesn't that man smell like he just took a golden shower?
  • Husband: Indeed.
  • Me: Huh?
Happy Reindeer in SF…bumped in to these two cherry Santa’s Helpers on their way to SF AIDS Foundation’s Skivvies Run yesterday.

Happy Reindeer in SF…bumped in to these two cherry Santa’s Helpers on their way to SF AIDS Foundation’s Skivvies Run yesterday.

tayarijones:

nerd humor.

tayarijones:

nerd humor.

(Source: forgottenbookmarks)

Contemplating Occupation

Ideas around who are the 99% are as vast and varied as the protestors occupying public spaces around the globe. The same is true for the 1%.

Those people, households and families on the bottom of the threshold could very well be the work-a-day guy driving the bus to the encampment who is struggling with a mortgage and college tuition for his kids or the single parent police woman called upon to “control” and disburse the crowds. Pitting one class against another without fully understanding and knowing the faces and stories behind the numbers does a diservice to this growing movement and the change and dialogue it can create. In Oakland, a young black man fell victim to an old argument and died in the encampment, the 99% was quick to point out that they - the young man and his killer - were not a part of the 99%. How can that be true when young men like them struggle every day to find jobs that will support them and, when they can’t, resort ot underground economies like drug sales to make ends meet. Aren’t these young men a part of the 99% and don’t they deserve not to be demonized and ostracisized from a movement that could helo them find a road out of poverty?

As we move to create change and hold true the ideals of free specch and public dissent, we must be careful not to make judegments about people on the other sideof the table. Yes, the Donald Trumps of the world should be made to pay thier fair share but let’s be clear that not everyone in the 1% is a Fat Cat who is milking the system. No, we can not condone violence but we can acknowledge that the pathology that leads to young men of color engaging in these behaviors is based in poverty and exclusion that must be a part of this dialogue.

In order to make this movement be one that truly embraces the ideals and values of our Constitution and that provides spaces for all of the 99% it must first do a bit of soul searching and not become like the monster against which it rails.

Throwback Thursday is back with an oldie but goodie sure to get you singing… 

Come on and Zoom Zoom Zooma Zoom…

Every week my cousins, brother and I would gather aroundthe one-eyed monster and fall into the whacky world of seven kids on a mission to make learning fun. They did. We spoke UbiDubbi and tried all the tricks - human airplane, bottle rocket…you name it we did it…we even sent in a letter to Ooooh Twooo Onnne Threee Fooouuurrr…

Zoom embraced multi-culturality and provided a space to let kids be kids…the first cast was one of my favorites. As seasons changed so did the faces of the Zoom gang, but we always knew that no matter who was on that year, they’s bring fun right in to our living room…remember…

endyslittlethings:

Sometimes. I swear I’m working on it. 

endyslittlethings:

Sometimes. I swear I’m working on it. 

(via endyworthy)

Thanksgiving Finery?

Thanksgiving Finery?

If you desire peace, cultivate justice but at the same time cultivate the fields to produce more bread, otherwise there will be no peace…
– Norman Borlaug: Scientist and Father of the Green Revolution…if food justice, equity, and access are your thing, and you don’t know Norman, you need to get with him…
We Remember: Dr. Martin Luther King, Jr.
Dear…
Things People Say...
Contemplating Occupation
"If you desire peace, cultivate justice but at the same time cultivate the fields to produce more bread, otherwise there will be no peace…"

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